I once asked my mum why she disliked Tony Benn, since their politics were so similar. She said it was more that she didn't trust him. I sort of know what she meant. His life appeared to be a series of happenings without much connection. The spitfire pilot. The go-ahead technocrat and arch Labour moderniser. The man who cast aside the trappings of aristocracy for the mantle of the diggers. The socialist insurgent. The wandering prophet, very much appreciated in his own church halls and community centres. It looked from the outside like a bundle of random identities and sometimes it made him seem like a high-minded neo-Victorian version of Timothy Leary, with tea instead of acid. There's also a latent 'Ballardian version' of his life: the rogue pilot with a vision for humanity. Set the controls for the heart of the sun.
Look at it harder and it begins to make sense. It's absolutely in line with a certain strand of modern British history that an ex-RAF officer should take an enthusiasm for technology into government. And while it might be unusual that someone should be turned from being 'on the right of the middle of the road' into a socialist by his experience as a Labour minister, it's certainly not in any way bonkers. It is in fact entirely logical if you start from the point that humanity will embed socialism through the enlightened application of technological change and then try and manage the process within the existing economic system – assuming the Socialism bit remains important to you. And while, to my mind, old Tony wasn't the most appealing spokesman for a combination of political libertarianism and hard socialist economics, I didn't notice anyone else with anywhere near his prominence putting that view forward. Which is a shame, because Bread and Roses, in some combination, is what the left should generally be after.
Counterfactual: If Benn's politics had stayed as they were in the fifties and sixties, he'd probably have gone over to the SDP, and maybe would have ended his life wincing and sniggering along with all the current outrages. Or maybe he'd have just keeled over after sucking in the pelf from various directories and consultancies. Instead, he used his generous pension and the proceeds from books he wrote himself to go round the place with a megaphone raising hell, or at least passionate applause among the earnest and herbivorous. This is at some level how we think a retired politician should behave. It's on the right side of the distinction between a politician in a democracy and a democratic politician. It's why he was generally popular and drew so many tributes from his political enemies. He lived a better life than they live, or intend to live. He saved them the trouble.
It helped that he could be right. I saw a clip of him on Channel 4 just now saying that as a minister he had tried hard to make capitalism work in a way that delivered economic justice, but came to realise that it could not, because it depended on injustice. And now here we have a government that is almost entirely based on the premise that expanding injustice is necessary for the benefit of capital and that, anyway, most people don't really deserve justice. It may be that people's sense of justice isn't particularly strong in matters unrelated to their own immediate interests. But we just lost someone who wanted to make it stronger and did his best to try and make that happen.
He had that autodidact quality of having just got hold of a big simple idea which made everything perfectly clear, and suspecting that anyone who didn't agree with it must be very silly or dishonest. Marxism is (among other things) a big simple idea which makes everything perfectly clear, and lots of people who disagree with it are dishonest, so there was a lot of mileage in thinking like that. But it did grate from time to time. I'm reminded of Jenny Diski's comment on Harold Pinter:
"[his] political declarations ... were always of the astonished variety, as if, having read or thought nothing on the subject previously, he woke up one morning and discovered that there was torture or tyranny occurring in the world beyond. Then he’d pronounce it a bad thing in a poem, a one-act play or a speech to the rest of us who were assumed to be entirely ignorant of such events. ... His rage at corruption and the misuse of power was wholly admirable, but his sense of it as a brand new, unpleasant discovery was odd, I always thought."
Posted by: Phil | March 14, 2014 at 11:56 PM
"His great-uncle, the Rev Julius Benn, was murdered with a chamber pot by his son, who on release from Broadmoor fathered the actress Margaret Rutherford."
Telegraph obituaries. It's what they do well.
Posted by: bert | March 15, 2014 at 12:09 PM
@ Phil
I don't think it's at all correct to describe Tony Benn as a Marxist. He never sought to denigrate Marxism, but his political ideology was as eccentric as his life. His convictions and causes seem to be rooted in a far older tradition of radicalism. As an example, his anti-EU stance is very much based on a conception of popular national sovereignty rather than any analysis of capital or classes at a European level. I think in many ways that's where he was lacking. The eclecticism of his position was quite incoherent, involving aspects of the technocratic stance that Jamie describes, with Levelling tendencies and also a commitment to nationalising the 100 leading monopolies.
He did often appear like a teacher, but never a strict one, and I presume that all the abuse he got from the media in the 1970s and 1980s shows that he was at least considered something of a danger in that quarter.
Posted by: Igor Belanov | March 16, 2014 at 09:54 AM
A lot of the anti-EU stuff was actually state of the art economics at the time; he was thinking of the Mundell-Fleming impossible trinity, i.e fixed exchange rate, open capital account, monetary policy control - pick two. He certainly wanted number 3, because full employment, 2 is a basic requirement of being in the European project, and 1 has been to varying degrees and was the common sense of everyone in the UK up to '76 and all that.
If you agree with Robert Gordon about economics having made no progress since 1978, well...
Posted by: Alex | March 16, 2014 at 09:23 PM
I don't think Benn was a Marxist; I think he had a strong & basically rather un-worked-out sense of what was right & wrong, and seized on Marxism (among other things) as intellectual backup for his intuitions. Which isn't all that different from the rest of us, except that one of the intuitions he was backing up was a kind of meta-intuition, the intuition that he could follow his intuitions to the edge of the map and beyond. That sense of having it all worked out - or, at least, being able to answer any question you might throw at him as if he had it all worked out - made him enormously attractive as an alternative to question-dodgers and art-of-the-possible merchants, but for a politician it was ultimately a weakness rather than a strength. But he was good at what he did, and we do need preachers as well as operators.
Posted by: Phil | March 17, 2014 at 10:25 PM
Does Tony Benn serve as a counterexample to the rule that military aircrew should never be allowed anywhere near political power?
George W Bush, Jerry Rawlings, Hafez al Asad, Hosni Mubarak, Hermann Goering, Italo Balbo, B-1 Bob Dornan, John McCain, Randy Cunningham...
Posted by: ajay | March 18, 2014 at 09:29 AM
Does Tony Benn serve as a counterexample to the rule that military aircrew should never be allowed anywhere near political power?
And, really, he wasn't for very long. There's also George McGovern, of course.
Posted by: Richard J | March 18, 2014 at 09:49 AM